The Catholic doctrine of the Real Presence is the belief that Jesus Christ is literally, not symbolically, present in the Holy Eucharist—body, blood, soul and divinity. Catholics believe in the Real Presence of Christ in the Eucharist because Jesus tells us this is true in the Bible:“I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down from heaven, that a man may eat of it and not die. I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh. The Jews then disputed among themselves, saying, ‘How can this man give us his flesh to eat?’ So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him” (John 6:48-56).Furthermore, the early Church Fathers either imply or directly state that the bread and wine offered in the celebration of the Lord’s Supper is really the body and blood of Jesus Christ. In other words, the doctrine of the Real Presence that Catholics believe today was believed by the earliest Christians 2,000 years ago!

This miracle of God’s physical presence to us at every Mass is the truest testament to Christ’s love for us and His desire for each of us to have a personal relationship with Him.

More Scripture about the Real Presence of Christ in the Eucharist:

• (John 6:53-56 RSV) So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; {54} he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. {55} For my flesh is food indeed, and my blood is drink indeed. {56} He who eats my flesh and drinks my blood abides in me, and I in him.

• In the Aramaic language that Our Lord spoke, to symbolically “eat the flesh” or “drink the blood” of someone meant to persecute or assault them. See the following… (Psa 27:2 KJV) When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.

• (Isa 9:18-20 RSV) For wickedness burns like a fire, it consumes briers and thorns; it kindles the thickets of the forest, and they roll upward in a column of smoke. {19} Through the wrath of the LORD of hosts the land is burned, and the people are like fuel for the fire; no man spares his brother. {20} They snatch on the right, but are still hungry, and they devour on the left, but are not satisfied; each devours his neighbor’s flesh,

• (Isa 49:26 RSV) I will make your oppressors eat their own flesh, and they shall be drunk with their own blood as with wine. Then all flesh shall know that I am the LORD your Savior, and your Redeemer, the Mighty One of Jacob.”

• (Micah 3:3 RSV) who eat the flesh of my people, and flay their skin from off them, and break their bones in pieces, and chop them up like meat in a kettle, like flesh in a caldron.

• (2 Sam 23:17 RSV) “Far be it from me, O LORD, that I should do this. Shall I drink the blood of the men who went at the risk of their lives?” Therefore he would not drink it. These things did the three mighty men.

• (Rev 17:6 RSV) And I saw the woman, drunk with the blood of the saints and the blood of the martyrs of Jesus. When I saw her I marveled greatly.

• (Rev 17:16 NIV) The beast and the ten horns you saw will hate the prostitute. They will bring her to ruin and leave her naked; they will eat her flesh and burn her with fire.

Thus, if Jesus were only speaking symbolically about eating His flesh and drinking His blood, as the Protestants say, then what He really meant was “whoever persecutes and assaults me will have eternal life” — which, of course, makes nonsense of the passage!

Bread and wine are not normal or natural symbols of flesh and blood. To call a man a “fox” is an understandable symbol for cleverness. To call a man “bread” is not an understandable symbol, without some explanation. Either the symbols would have been clearly explained (which is not the case) or Jesus spoke literally (which is the case!).

Taken from Beginning Apologetics, How to Explain and Defend the Catholic Faith, by San Juan Catholic Seminars, P.O. Box 5253, Farmington, NM 87499-52539889

Catholics believe in the Real Presence of Jesus in the Eucharist, meaning that what appears to be bread and wine is really Jesus’ body and blood—not just a symbol of his body and blood. When Catholics receive Holy Communion, it is an expression of the unity among all those in communion with the Catholic Church throughout the world, who maintain the belief in the Real Eucharistic Presence of Christ. Therefore, only those who believe in the True Presence may participate in this sacrament of oneness with Christ and his Church. “… [T]he celebration of the Eucharistic sacrifice is wholly directed toward the intimate union of the faithful with Christ through communion” (CCC 1382).

Ultimately, Catholics believe that we cannot celebrate this unifying sacrament with other Christians while there are disagreements about the Eucharist itself. However, Catholics pray for the day when we can reconcile with other Christians and share in the unity of God’s people through the Holy Eucharist.

The Conference of Catholic Bishops expresses this desire for unity:

“We pray that our common baptism and the action of the Holy Spirit in this Eucharist will draw us closer to one another and begin to dispel the sad divisions which separate us. We pray that these will lessen and finally disappear, in keeping with Christ’s prayer for us ‘that they may all be one’” (John 17:21).
 

Yes! No matter where or when you go to Mass, you will always know what you’re going to get!

Jesus Christ celebrated the first Mass with His disciples at the Last Supper, the night before He died. He commanded His disciples, “Do this in remembrance of me” (Luke 22:19). The celebration of the Mass then became the main form of worship in the early Church, as a reenactment of the Last Supper, as Christ had commanded.

Each and every Mass since commemorates Jesus’ sacrifice on the cross through the Holy Eucharist. Because the Mass “re-presents” (makes present) the sacrifice on Calvary, Catholics all around the world join together to be made present in Christ’s timeless sacrifice for our sins. There is something fascinating about continuing to celebrate the same Mass—instituted by Christ and practiced by the early Church—with the whole community of Catholics around the world…and in heaven.

First of all, a lot of things seem boring to us if we haven’t taken the time to really learn about them. Perhaps you can think of a sport that seemed really dull and confusing to you until you learned the rules of the game. Then, everything became much more exciting. Why? Because you were “in the know,” and that made participating so much better.The more we learn about the Mass, the more we fall in love with it and can get more out of our experience at Mass. If you learn about the biblical roots of the Mass parts, why we do what we do (sit, stand, kneel, cross ourselves, use holy water, etc.), and how important the Eucharist is in our lives, you will begin looking forward to participating in all of these things when you go to Mass because you’ll know what’s going on!Also, practicing your faith is like practicing a sport. Sometimes, practicing can be difficult, but we have to remember that practice points toward a goal—the game. At each and every Mass, we practice what it will be like to worship God in heaven, which will bring us supreme joy and no boredom. Start using Mass as an opportunity to practice prayer, practice talking to God, practice learning the story of the Bible through the readings, and so on. Use the resources we have provided below to help you learn more about the Mass so you will no longer feel bored or confused!